“eschatological dualism” and “sheer transcendentalism” as characteristics of apocalyptic writings that “purport to be revealed knowledge.”3 In contrast to prophecy, the message of apocalypse does not draw preeminently from God’s redeeming acts in history, such as the exodus or the giving of the law. Once it is realized … that knowledge is the nerve-centre of apocalyptic literature, knowledge based on a universal Jahwehism, surprisingly divorced from the saving history, it should not be difficult
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